The Opportunity of a Lifetime for Landscape Scale Conservation
November 23, 2021
To provide observations and information on the emerging fields of landscape scale conservation, heritage preservation, and sustainable community development.
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Je-Hun Ryu and Fran Han point at the problem of using the concept behind World Heritage “cultural landscape” in Korea and China respectively, because it follows a modern Western-European idea of nature, as separate from culture. They both explain the historical background in their own contexts of an undivided nature-culture paradigm, and where humans are understood as part of the natural world
In March 2020 Smithsonian sponsored a symposium to tackle two perspectives on the climate crisis’s impact on cultural heritage – the threat to the resources and the value of these resources as a source of resilience for communities to address climate change. The gathering brought together a lineup of inspiring speakers to empower cultural heritage authorities, managers, and advocates to pursue more ambitious engagement and collaborative approaches with to the threat of climate change. This discussion is more relevant than ever.
Across the world, daily life has been completely upended. Millions and millions of individuals are living under quarantine, limiting social interaction whenever possible. Unemployment has
Everyone agrees that world will look very different after the current crisis. One change that should have been foreseen, but was not widely predicted was the impact on agriculture. The underlying structural problems facing the farming community worldwide were well known, but under appreciated.
Threats such as an aging farmer population, critical labor shortages, global market forces, urbanization, and a changing climate have made this sector vulnerable.
There is a need to mange landscapes and their heritage values sustainably. In Australia this has usually referred to private lands and one of the driving forces in this management has been through Landcare for the last 30 years. Around 10% of Australia’s population lives in rural or remote areas. These comparatively small communities – largely farmers and Indigenous land managers – currently steward most of the country.
Je-Hun Ryu and Fran Han point at the problem of using the concept behind World Heritage “cultural landscape” in Korea and China respectively, because it follows a modern Western-European idea of nature, as separate from culture. They both explain the historical background in their own contexts of an undivided nature-culture paradigm, and where humans are understood as part of the natural world
In March 2020 Smithsonian sponsored a symposium to tackle two perspectives on the climate crisis’s impact on cultural heritage – the threat to the resources and the value of these resources as a source of resilience for communities to address climate change. The gathering brought together a lineup of inspiring speakers to empower cultural heritage authorities, managers, and advocates to pursue more ambitious engagement and collaborative approaches with to the threat of climate change. This discussion is more relevant than ever.
Across the world, daily life has been completely upended. Millions and millions of individuals are living under quarantine, limiting social interaction whenever possible. Unemployment has
Everyone agrees that world will look very different after the current crisis. One change that should have been foreseen, but was not widely predicted was the impact on agriculture. The underlying structural problems facing the farming community worldwide were well known, but under appreciated.
Threats such as an aging farmer population, critical labor shortages, global market forces, urbanization, and a changing climate have made this sector vulnerable.
There is a need to mange landscapes and their heritage values sustainably. In Australia this has usually referred to private lands and one of the driving forces in this management has been through Landcare for the last 30 years. Around 10% of Australia’s population lives in rural or remote areas. These comparatively small communities – largely farmers and Indigenous land managers – currently steward most of the country.